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Wednesday, September 21, 2011

Zionism II: President Obama's September 2011 Speech to the United Nations

In recent months, weeks and days, the U.S. has been working to thwart Palestinian efforts to gain United Nations recognition for the creation of a Palestinian state in the West Bank and Gaza. President Obama addressed the UN on Wed. September 21. Below please find the excerpt from his speech that relates to the Israeli-Palestinian conflict. Please read the excerpt and post answers to the following questions: 

1) Why is President Obama opposed to the Palestinian effort at the UN if he ultimately supports the creation of a Palestinian state? 
2) What elements of his speech would Israel applaud? 
3)What elements would the Palestinians applaud? 
4) What do you think of his speech? 


Now I know that for many in this hall, one issue stands as a test for these principles – and for American foreign policy: the conflict between the Israelis and Palestinians.

One year ago, I stood at this podium and called for an independent Palestine. I believed then – and I believe now – that the Palestinian people deserve a state of their own. But what I also said is that genuine peace can only be realized between Israelis and Palestinians themselves. One year later, despite extensive efforts by America and others, the parties have not bridged their differences. Faced with this stalemate, I put forward a new basis for negotiations in May. That basis is clear, and well known to all of us here. Israelis must know that any agreement provides assurances for their security. Palestinians deserve to know the territorial basis of their state.

I know that many are frustrated by the lack of progress. So am I. But the question isn’t the goal we seek – the question is how to reach it. And I am convinced that there is no short cut to the end of a conflict that has endured for decades. Peace will not come through statements and resolutions at the UN – if it were that easy, it would have been accomplished by now. Ultimately, it is Israelis and Palestinians who must live side by side. Ultimately, it is Israelis and Palestinians – not us – who must reach agreement on the issues that divide them: on borders and security; on refugees and Jerusalem.

Peace depends upon compromise among peoples who must live together long after our speeches are over, and our votes have been counted. That is the lesson of Northern Ireland, where ancient antagonists bridged their differences. That is the lesson of Sudan, where a negotiated settlement led to an independent state. And that is the path to a Palestinian state. 

We seek a future where Palestinians live in a sovereign state of their own, with no limit to what they can achieve. There is no question that the Palestinians have seen that vision delayed for too long. And it is precisely because we believe so strongly in the aspirations of the Palestinian people that America has invested so much time and effort in the building of a Palestinian state, and the negotiations that can achieve one.

America’s commitment to Israel’s security is unshakeable, and our friendship with Israel is deep and enduring. And so we believe that any lasting peace must acknowledge the very real security concerns that Israel faces every single day. Let’s be honest: Israel is surrounded by neighbors that have waged repeated wars against it. Israel’s citizens have been killed by rockets fired at their houses and suicide bombs on their buses. Israel’s children come of age knowing that throughout the region, other children are taught to hate them. Israel, a small country of less than eight million people, looks out at a world where leaders of much larger nations threaten to wipe it off of the map. The Jewish people carry the burden of centuries of exile, persecution, and the fresh memory of knowing that six million people were killed simply because of who they were.

These facts cannot be denied. The Jewish people have forged a successful state in their historic homeland. Israel deserves recognition. It deserves normal relations with its neighbors. And friends of the Palestinians do them no favors by ignoring this truth, just as friends of Israel must recognize the need to pursue a two state solution with a secure Israel next to an independent Palestine.

That truth – that each side has legitimate aspirations – is what makes peace so hard. And the deadlock will only be broken when each side learns to stand in each other’s shoes. That’s what we should be encouraging. This body – founded, as it was, out of the ashes of war and genocide; dedicated, as it is, to the dignity of every person – must recognize the reality that is lived by both the Palestinians and the Israelis.  The measure of our actions must always be whether they advance the right of Israeli and Palestinian children to live in peace and security, with dignity and opportunity. We will only succeed in that effort if we can encourage the parties to sit down together, to listen to each other, and to understand each other’s hopes and fears. That is the project to which America is committed. And that is what the United Nations should be focused on in the weeks and months to come.


Tuesday, September 13, 2011

Zionism I: The Sanctity of Eretz Yisrael

Below please find the discussion we had in class about Chazal's approach to the sanctity of the land of Israel. After reading through the discussion thread, please post an answer to the following two questions:


(1) Which of Chazal's statements that we covered speak the most to you? Why? 
(2) Regarding our connection to the land, which position articulated below do you agree with most and why: a) In order to have a connection to the land, you need to have education and awareness of why sites and cities in Israel are significant; b) You don't necessarily need the education/awareness because some places in Israel just give off vibes of holiness and significance; c) It's a state of mind: in order to establish the special connection, you have to have the right attitude and mind-set


Chazal - Sanctity of Eretz Yisrael

1. Rambam, Laws of Kings, Chapter 5: “Our Sages said: Whoever resides in Eretz Yisrael, his sins are forgiven... Even if he but walked therein four cubits he merits thereby life in the Hereafter. Likewise he that is buried in its soil receives atonement, and it is accounted as if his burial place were the altar of atonement.”

Mrs. Finkelstein: What is the Rambam quoting here? Is the Rambam really saying that all you have to do to get your sins forgiven is to move to the land of Israel? What are the different ways that we can understand this statement?  
Rebecca: Since Israel has the Beit Hamikdash and you can bring Korbanot to atone for your sins, therefore, when you are living in Israel, you have the means by which to be forgiven for your sins and you are better able to be forgiven.
Recap of Rebecca: It’s not that if you murder, you get off the hook by stepping on the land, but that the land of Israel has a mechanism for repentance/having your sins forgiven that’s not available outside of the land of Israel.
Jamie: When you're in Israel you are closer to Hashem and you can daven to Him closer and maybe he will forgive you.
Recap of Jamie and Rebecca: Israel provides you with a way of having your sins forgiven.
Sarah: When you live in Israel, you feel a connection to your forefathers and therefore you are more likely to live a Torah life so you will have less sins in the first place and your sins will most likely be of a lower level sin AND because you are living a Torah life, you have a better chance of having your sins forgiven.
The environment in Israel leads you to sin less and lower level sins.
Racheli: You might do a sin but when you are in Israel you have a closer connection to Hashem and you might change your ways to make you a better person.

2. Gemara Ketubot 110: “He who resides in Eretz Yisrael is like to him that has a god and whoever resides outside the Land is as him who has no god.”
Mrs. Finkelstein: What does this mean? Does it really mean that if you live in Israel you have a connection to Hashem and if you don’t live there you don’t have a connection to and relationship with Hashem?
Jamie: It’s not that you don’t have any relationship with Hashem when you are outside of Israel it’s just that you have a closer, stronger and better connection to Hashem in Israel. Like a good wireless connection.
Rebecca: When you are in Israel it is easier to be Jewish and to express your relationship with Hashem.  
Alexis: I disagree that you are closer to Hashem when you are in Israel. If you are in shul in Memphis you are still close to Hashem. It’s a state of mind, not a place. You can be in Israel and not be in the right state of mind and not feel any connection.
Racheli: It could offend people, if someone can’t afford to go to Israel.
Mrs. Finkelstein clarification: Jamie and Rebecca are not suggesting that we have no relationship with Hashem outside of Israel but that the relationship in Israel is qualitatively better.  
Michelle: You don’t always feel close to Hashem in Israel because there are other religions there. If you are on a beach in Eilat you don’t feel closer to Hashem. It depends where you are in Israel.
Sarah: Some people could feel a connection to Hashem on a beach in Eilat. In Israel you have a bigger chance of developing a connection to Hashem because you are around more like minded people.
Alyssa and Jamie: You need education and awareness to be able to feel that connection to Hashem. If you go to the Kotel and you know the history of it, you have a better chance of feeling a connection to it.
Rebecca: Not true that you need education and awareness; some places in Israel just feel holy and spiritual - they give off vibes even if you don’t know the background and history.

Student Summary: Living in Israel is really important. A person has a special connection to Hashem in Israel. Its a holy place Israel has power and history. It has the power to change us.

3. Gemara Bava Batra 158b: “The air of Israel’s Land makes one wise.”

Mrs. Finkelstein: Based on the other sources that we looked at, what is our question?

Is it really true that the air of Israel makes you wise/smarter/more intelligent?

Sarah: By being with religiously like-minded people, you can see their perspectives on a wide range of issues and that makes you wiser.

Jamie: You’re in a special land so you feel wiser.

Rebecca: By taking in all the history when you are there, you become smarter.

Alyssa: Being in the land makes you want to learn.

Emunah: By being closer to Hashem, you want to learn more.

Mrs. Finkelstein: What are the differences in the answers?

Rebecca: Physical and spiritual.

Mrs. Finkelstein: Different answers: You really do become smarter in Israel vs. You are motivated to learn when you are in Israel. Also, you really do become smarter because you are surrounded by talmedei chachamim.

Rebecca: We can put both together: When you’re in Israel, you are motivated to learn and the motivation to learn leads to more learning/knowledge which really makes you wiser.

4. Avot DeRabbi Natan 28: “Rabbi Shimon ben Eleazar said: A sage who dwells in the Land of Israel but then goes to live abroad diminishes himself, so that one who continues to dwell in the Land is superior to him...”

The sage that stays in Israel is greater/on a higher level than the sage who leaves Israel.

5. Pirkei DeRabbi Eliezer 8: “Even when there are saintly men and sages outside the Land, and in the Land none but shepherds and cowherds, the year is calculated only on the testimony of the shepherds and cowherds who are within the Land of Israel. More! Even if there are prophets outside the Land, and in the Land none but unlearned men, the year is calculated only on the testimony of the unlearned men within the Land.”

Rebecca: Even if there are Tzadikim (צדיקים) and Talmiday Chachamim  (תלמידי חכמים) outside of Israel and only unknowledgable people inside of Israel, we rely for the calendar calculation on the unknowledgable people inside of Israel.

Alyssa: It says that the air in Israel makes us wiser so even the herders are become knowledgeable.

Emunah: The shepherds are still smarter because they are the ones living in Israel.  

Rebecca: We trust them because they are directly impacted by the calendar.

Mrs. Finkelstein: What is the theme that runs through all these statements? The benefits of living in Israel and the power of living in Israel. The impact of Israel’s holiness. Living in Israel gives you stature - a higher position. What kind of power? Power to effect change; spiritual power.

6. Midrash Vayikra: “Rabbi Shimon ben-Yochai explained: It is written, Let each land stand and be measured. G-d measured all the lands and could not find a single one worthy to be given to Israel except for Eretz Yisrael.”
this again shows how special the land of israel is.
7. Midrash Bamidbar Rabba 23: “Hashem said to Moshe: The land of Israel is my beloved, the people of Israel are my beloved - I shall bring my beloved people to my beloved land.”
Hashem loves the Jewish people. Hashem loves the land of Israel so he brought “both loves” together.